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February 2014 News and Events

What happened in February 2014: news and events relating to Vietnamese at home and in the diaspora.

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Events


Vietnamese Arts & History 2• March 2: Au Co Vietnamese Cultural Center’s “Vietnamese Arts & History 2” event features a variety of performances and demonstrations, including Vanessa Van-Anh Vo.


Viet Kieu in the news


LGBT members march in Tet Parade• Members of the LGBT community marched in the Tet parade in Little Saigon.


Queen of Vietnam Shrine• In Texas, the Queen Of Vietnam Shrine is vandalized.


Author Bich Minh Nguyen• Vietnamese-American author, Bich Minh Nguyen, talks about her book, “Pioneer Girl.


Ham Tran's horror film, 'Hollow'• See the trailer for Ham Tran’s horror film, ‘Hollow’.


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News about Vietnam


McDonald's opens in Vietnam The first McDonald’s in Vietnam opens in Ho Chi Minh City, introducing the populace to Chicken McNuggets and other McFat foods. [Economist][ TNN][BBC][CNN]


Vaccinating chicken Vietnam bans import of Chinese poultry due to the new and virulent H7N9 bird flu strain in China.


Eco-friendly FDI Vietnam aims to attract eco-friendly foreign direct investment (FDI) projects


Rescued dog• Vietnam issues a directive to crack down on the illegal trafficking of dogs for human consumption.


Vietnamese government foiled anti-china protest• The Vietnamese government uses new tactic to prevent demonstrations by anti-China protesters. [VOA]


Hmong Christians Hanoi hospitals deny medical treatment to an ailing Hmong Christian leader.


Game developer Nguyen Ha Dong The “Flappy Bird” game is very encouraging for the future of the games industry in Vietnam.


Special thanks to Viet Thanh Nguyen for providing many of the news items.

Peace!
RP
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How To Be Famous: Pop Culture News from Vietnam and the Diaspora (December 2013)

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In an age of Western-dominated pop culture acts, how does a Vietnamese celebrity become famous in the international, pop culture scene? Eric Nguyen explores pop culture news from Vietnam and the Diaspora to demonstrate how these individuals from the Vietnamese community have responded to the challenge of breaking the mold.

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Tila Tequila in Nazi garb as posted on her Facebook page.

Tila Tequila disappeared from the limelight after her dating reality show A Shot of Love with Tila Tequilia, but that doesn’t mean she hasn’t been productive. Indeed, with all the time off from reality TV and modeling, she has discovered that she is in fact Queen of the End Times. Follow this logic chain for a second: Tila is a short form of Taleh or Talyah, which in Hebrew means Drew from Heaven or the Lamb of Yahweh. Yahweh in Hebrew is 26 and 2+6= 8, which is Tila’s path number. Tila has died 7 times (or so she claims). Also, her Vietnamese name, Thanh Thi Thien Nguyen, means “She Who Came From the Heavens.” Also, she was born under Venus. Also, she was born in Singapore, the Island of Lions. And of course of this all can only possible mean one thing: “the Queen who hath come to save you from this dark world filled with NWO parasite invaders”.

This, of course, comes along with recent posts where she threatens to blow up Los Angeles and various rants about how Hitler was actually a nice guy, how Jews are “feeble minded morons,” and a new song she’s recorded…about Nazism.

Thao & the Get Down Stay Down gets in trouble

Thao and the Get Down Stay Down (led by singer Thao Nguyen), recently caused a ruckus on the San Francisco Bay Bridge while filming the video for their newest single “The Feeling Kind.” The band originally had a permit to shoot the video, but “they wound up getting booted because their production was too distracting to drivers, causing a traffic backup.” Rubberneckers! The video was worth it though. This year, the band released their fifth album We the Common to much praise. Buzzfeed named it one of the “excellent records you might have missed in 2013.”

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V-Pop singers, meanwhile, are seeking worldwide recognition. Thanh Nien News reports: “With Vietnam adapting many international singing contests over the past couple years, the audiences have expected their idols to get global recognition as well.” Tran Hai Chau, winner of the TV show The Winner Is recently signed a contract with Universal Music Group. Universal Music Group reports its efforts to “build a very strong musical team for its investment in the Vietnamese voice,” though in the past, language has been a barrier for any major success (and of course, we have to consider V-Pop subpar music production in the past as well. For instance, you don’t need to understand Vietnamese to know that Phương My’s “Nói Dối” is a terrible song).

V-Pop singer Hồ Quỳnh Hương is Asia’s Sexiest Vegetarian.

Which isn’t to say that world-wide success for V-Pop singers is an impossibility. Take, for instance, singer Hồ Quỳnh Hương who was crowned this year, by PETA Asia-Pacific, Asia’s Sexiest Vegetarian Woman, beating out Chinese singer-songwriter Faye Wong, Hawaiian actress Maggie Q (who is also of Vietnamese descent), and Filipina actress Chin Chin Gutierrez. Yes, you heard that right: with a strict vegetarian diet along with assimilation to the media’s standards of beauty, one day you too can be objectified: both in Vietnam and the United States!

Of course, racial stereotypes are not cool. Ask Diana Pho, who writes about her experience as a Vietnamese American woman at a comic convention here. Or watch the trailer to Hieu Tran’s new short film Squared (starring Ethan Le Phong) about stereotypes about Asian American men in the gay community. The film will premiere at FilmOut San Diego.

Ethan Le Phong challenges stereotypes of Asian American men in Hieu Tran’s ‘Squared.’

Whatever you do, just don’t lipsync: Decree 158 goes into effect January 1st in Vietnam. The law fines singers who wear “scanty outfits or culturally inappropriate costumes” and lip sycnc to their own songs. Good thing Britney Spears is planning on staying in Las Vegas in 2014!

 

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Eric Nguyen has a degree in sociology from the University of Maryland along with a certificate in LGBT Studies. He is currently an MFA candidate at McNeese State University and lives in Louisiana.

                                                                                                                                                                               

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Postcard from the End of America: North Philly

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In 2021, it came to our attention that the featured writer, Linh Dinh, has expressed anti-Black, anit-Semitic, and overall harmful views since the publication of this post. Linh Dinh’s views do not reflect the values of diaCRITICS. This post will remain available for archival purposes.


diaCRITIC Linh Dinh has been traveling to various parts of America for his project Postcards from the End of Americaa compilation of photos and texts to document America’s economic and social unraveling. Much of his travels are recorded on his photo blog, State of the Union. Here he visits Philadelphia. 

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The corner of Broad and Erie is the Times Square of North Philly, but instead of flashy signs pushing Kodak, Samsung, Canon or Virgin Airlines, you have stark billboards urging you to “ELIMINATE YOUR DEBT” and “REBUILD YOUR CREDIT.” On utility poles, styrofoam signs promise, “JOBS! $400-$600 PER WEEK. CALL TODAY, START TOMORROW.” Is it legit? Ring to get sucked in, or you can stock your fridge, finally, by ditching your junk wheels for “$400,” according to one flyer, or “$250-$400,” per another. The biggest billboard touts “RAND SPEAR 1-800-90-LEGAL. He Eats Insurance Companies for BREAKFAST!” Are you aching all over, your skeleton permanently askew from that bus accident you weren’t even involved in? Are you emotionally spavined from having to dodge that abruptly swinging door? Now you know who to call!

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With such signage, you know this is one broke neighborhood. The only high-rise is a long kaput National Bank of North Philadelphia. Its art deco grandeur gone to seeds, it’s now a 14-story eyesore, with all its windows broken or spray painted. On its sides are huge graffiti, FOREVER BONER. In fact, it’s known colloquially as the Forever Boner building. Here, there is no Planet Hollywood, Forever 21 or Disney Store, only a 99¢ DEAL outfit, with items for 59 and 79¢ also, though their sign also claims, “EVERYTHING 99¢ OR MORE.” With that logic, they can also flog a Lamborghini, though of course, in this hood, such whips only appear in rhymes. Hunched over on a beat up folding chair, a gypsy cabbie asks passersby, “Taxi? Taxi?” The Coke sign is broken. Crossing the street, a lanky man wears a “MY PRESIDENT IS BLACK” T-shirt, and here comes a middle-aged woman with consonants crowding her print blouse, SSSDDDMMMLLLRRRGGGFFF… She’s going into Black and Nobel, an urban literature purveyor with titles like Curse by Darkness, Ghetto Girl Games, If My Pussy Could Talk, Ride or Die Chick, Preacherman Blues (by Jihad) and Ghetto Ballerina by Philly’s own Tenia Jamilla. It’s about this valedictorian chick turned stripper, then whore. She has two main snuggly buddies, one loaded yet shady, one square. On the side, she also muff dives. Will our grasping heroine choose to be wined and dined until her facade fades, sags and crumbles, just like the Forever Boner edifice, or will she lock herself inside some dumbass room night after night to study for a degree at Howard University? While deciding, she continues to muff dive. Soon, though, one of her live dildoes will be wetted, for real, straight up. Buy book to find out more. “WE SHIP TO PRISON,” states Black and Nobel sign.

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Curious about Jamilla, I NSAed her twitter page to find this tagline, “Too Sexy and Too freaking smart…” I then clicked on a video to marvel at her bumptious assets seriously quaking to Wacka Flocka’s “We Don’t Fuck Wit Dat.” Jamilla sang along, “I don’t fuck with fake jewelry. I don’t fuck with fake clothes…” Atlanta verses are itee, I guess, but if you prefer more homegrown stuff, North Philly has plenty, as in Dark Lo’s “I fuck your girl once or twice, I don’t keep her / Naggin’ stalkin’ ass bitch, I don’t need her / Pussy has a funny smell, I don’t eat her.” Or the currently jump suited AR-AB, “My aim nice when I’m tossin’ lead / Eyes closed I’d shoot a fly off your head.” And, “I’m hard as hell and I got hard for sale / Trash day I’m throwing bodies in the garbage pail.” Just before he got draped in prison garb, AR-AB briefly swept a playground and visited elementary school classrooms to prove that he was “more of an asset outside than inside.” Some people even signed a petition. It’s not clear who, since by AR-AB’s own admission, he “ain’t got no friends ‘cause they all been shot.”

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It’s hard to get kids to care about poetry, you know, so you’ve got to bring in a rhymer like AR-AB, someone they can relate to, being just down the block, and I don’t mean just cell. As a daddy of four, he also knows how to communicate with children. “Techs blast, chest splash, that’s a mess right there!”

All of these images of butchery is making me damn hungry, dog, so let’s eat. Well, we can have cheap chicken at Church’s or Crown, or really, really cheap chicken at Checker’s, and if you want to go upscale, a platter of short ribs at Dwight’s, with two sides and corn bread, will set you back 17 bucks, but that’s way out of my range, so you’ll have to eat there alone, OK? We can also duck into the Clock Bar and get “COLOSSAL BUTTERFLY SHRIMPS. NOTHING LARGER,” but its concussive rap will knock out our few remaining brain cells. Drooling ketchup, we’ll collapse into an irreversible coma. Instead, let’s just drink ourselves full at the Broad Street Tavern.

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It’s a mellow trough for old heads, with more R&B than rap, and even has Steely Dan in the jukebox. I know, I know, it’s weird, but get over it. The music is rarely so loud, you can’t talk. Often, there’s no canned music at all, which is best. On the wall, a Miller Lite poster, “We Celebrate Black History Everyday! IT’S Miller TIME,” so to down pissy beer is to honor Frederick Douglass, Malcolm X and Martin Luther King? I discovered X my last year in high school, read all I could and wrote an essay, then composed another on him during my first year in college. Meet Chili Willie from North Philly. He comes here around 1:30PM each day. Sixty-nine-years-old, Chili served four years in Korea, one in Vietnam, where he fought in Khe Sanh, then Hue, during the Tet Offensive, “I had buddies die in my arms.” Tour over, he missed his flight out of Saigon, “Cause I was getting some pussy.” In Korea, Chili fell in love with a Korean whore, “She was my woman. I gave her money for everything. Took care of her. We nearly got married.”

“Why didn’t you?”

“I told my sister about this, and she said, ‘You should marry your own kind’.”

“And you listened to her? You were your own man, man! You should have done what you wanted to do.”

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It’s not exactly wise to wed a whore, though the Vietnamese have a saying, “Better to turn a whore into your wife, than your wife into a whore.” Chilli continued, “But I listened to my family. After I was sent to Vietnam, my girlfriend thought I had died. Someone told her I had died. But I saw her after that. She was pregnant, you know, with my child.”

“You sure it was your kid?”

“Yes.”

“Did you ever see this kid?”

“No. She got married to another GI, and moved to Hawaii.”

“So your kid’s in Hawaii, with a stepfather?”

“I think so.”

In Vietnam, Chili made extra cash by funneling American cigarettes and liquor to the black market. He even sold gas and diesel pilfered from the American base, “I was a businessman, a hustler. I’ve always known how to make money.”

“But you could have gotten into some serious shit!”

“But I didn’t.”

Chili served 22 years, one month and 5 days altogether. With his pension set, he could relax a bit back in North Philly, where he lived with his ma. Until five years ago, he drained half a gallon of vodka a day, “and I could get two-dollar pussies up and down Erie Avenue.”

“Two dollar pussies?! How much does it cost today?”

“I don’t know, cause I ain’t buying no more.”

I asked Chili if it was weird to land in Vietnam, “I mean, Vietnam is nothing like North Philly. Did you freak out when you first saw it. I was born and raised in Vietnam, and it still weirded me out when I returned there as an adult.”

“No, it didn’t freak me out, because I had a job to do.”

Chili did what he had to do, without flinching, at least not in this retelling. Now, America has a fully professional Army of sentient drones willing to be sent anywhere. In Africa, we have troops in 35 countries, and it’s a safe bet most of these guys and gals had never heard of Djibouti, Mauritania, Burkina Faso or Seychelles, etc., until they got their marching orders. In Cheyenne, I chatted with a woman who thought her daughter was stationed in North Korea. In Philly, I saw a war veteran panhandling with a sign stating he had been in “Sigon.” Another had served in the “Gulph War.” We sure don’t need to know where we are to start shooting. Behind the anti-terror smoke screen, we have created a nation of paranoiacs and psychos. As we kill and rape, many of us rap about raping and killing.

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Leading me towards the back, Chili showed me a framed funeral program for one of his buddies, Ronald Joe French, with the deceased photographed in his Army dress uniform. Sunrise, 1942. Sunset, 2008. There is a long, uncredited poem, “Last Request,” with these lines: “Please don’t say that I gave up, / just say that I gave in. / Don’t say that I lost the battle, / for it was God’s war to lose or win. / Please don’t say how good I was, / but say I did my best. / Just say I tried to do what’s right, / to give the most I could, not less […] ” While it’s certainly no great literature, you can’t argue against its sweet, reverent and humble sentiments, for they reflect positively on the dead man’s family, and on all those who mourned him that day. What we hear and read reflect who we are. We are what we choose to hear and read.

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All over North Philly, you’ll see these “Sugar to Shit” stickers that steer you to the Reading Sucks website. Its masthead: “Reading SUCKS! until… A unique book—a vital tool for literacy—currently in production.” Say what?! No novice to reading, I can barely make out what I’ve just read, but subsequent sentences do clue me in: “Teenagers who HATE to read will love this book—and then actually want to read more books.” And, “Reading SUCKS! will have short concise stories written by Hip-Hop artists, athletes, prison inmates, soldiers, and HS students.” So this is an initiative to get teens to read, which is good, obviously, though it’s interesting that actual writers are considered unenticing, a turn off to reading. Tales told by rappers, jocks and criminals are preferred to stories by trained fiction writers, but part of the problem must be pinned on these same writers, for too many of them have spent their entire adult lives cloistered in universities. Since they barely associate with anyone unlike themselves, they hardly make sense outside the academy, and here I’m talking as much about emotional as literal sense. They can’t grasp what’s urgent to ordinary folks.

To those who still think of American universities as hotbeds of radicalism, please note that former boss of Homeland Security, Janet Napolitano, is now President of the University of California system; Condolezza Rice was recently a Provost of Stanford; Patriot Act co-author John Yoo teaches law at Berkeley; and even a well known “liberal” school like Bard is run by an Israel apologist, Leon Bostein. At many colleges, professors may be disproportionately Democrats, but that just shows the limits of American dissent. Protesting, they voted for Clinton then Obama, two war criminals, and to prove how really progressive they are, they’ll vote for the next Democratic mass murderer. Yes, the university will allow you to cross dress and rage against all the wrongs done to your subgroup, for this serves their divide-and-rule scheme, but don’t think too hard about what’s destroying us all.

So the ones who more or less know spelling, grammar and syntax are out of touch, while the foot soldiers on the ground are stuck on “You know what I’m sayin’,” “Just sayin’” and “Aye.” Of course, the entire culture has been dumbed down to a frightening degree. According to the Journal of American Medical Association, 46% of American adults cannot comprehend the label on their prescription medicine, and The National Center for Education Statistics reports that half of our adults cannot read an 8th grade level book. Since most Americans no longer read much of anything beyond emails, texts and tweets, we should rejoice, I suppose, at each instance of book reading, though in a place like North Philly, they’re not soaking up Langston Hughes, Toni Morrison, Etheridge Knight or Sonia Sanchez, the last two Philly products, but Demettrea, Ca$h, Jazmyne or homeboy Brian Harrison, author of the novel Sugar to Shit (not to be confused with the website, though everything has gone from high fructose corn syrup to high fructose corn syrup). Here’s how Harrison defines himself, “Having an inner-city background and a suburban education, he combines these two forces and erupts in shear, flawless, diamond-like quality classics. While in the lowest moments of his life, surrounded by disaster and heartache, Brian Harrison narrowly finds his escape and turns his experience into an explicit, mind-blowing novel tht has never been told like this before.”

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Jamilla thinks she’s “Too Sexy and Too freaking smart,” and Harrison considers his novel a “flawless, diamond-like quality classic.” After leaving Broad Street Tavern, I saw a man in his early 30’s wearing this T-shirt, “I NEVER CEASE TO AMAZE MYSELF,” and he wasn’t being goofy, “It’s true, I amaze myself every day.” Seeing that I was interested in his shirt, he even told me where I could get one, for only $3. How fitting that in a crumbling society that still stridently trumpets itself as number one, you’ll run into so many insanely narcissistic citizens with no sense of their shortcomings, though of course life will sucker punch you, good, even maim you thoroughly, until you learn what’s what, and in a moment of silence, alone, you can also reflect on all the humbling, even terrifying, clues to your smallness. Too many of us, though, would rather shoo away lurking insights with endless noise, alcohol or drugs. Numb, we rely on the pounding beat as our pacemaker.

Sorry, dude, to sound like some preacherman dropping Ecclesiastes. I best shut my grill. If you want religion, though, there’s the Universal Church just a block from here. Sometimes they have, ah, Holy Oil from Israel and shit, and if you’ve been hexed by witchcraft, the evil eye, envy or just plain bad luck, they can also fix you up and shit.

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The first time I came to North Philly, I visited Etheridge Knight. I brought a yellow tin of jasmine tea. He fed me pork chops. This was in 1984, when I was dumber than dirt, naturally, though I had somehow managed to be featured with Knight in a poetry reading. This was at the Bacchanal, now long dead. Underaged, I had shown up on Mondays for their open readings. Speaking English not even a decade, I was presumptuous enough to think of myself an American poet, but then many young people see stardom in their future. They won’t just be good, but the best. An Oakland middle school teacher chuckled, “All of my kids think they’ll be stars,” and she taught 151 of them.

“A star at what?”

“They don’t know, but they’ll be stars!”

As Mike Tyson observed, “They all suck, but they all think they’re superstars!” (That’s not an exact quotation, by the way, since I’ve long lost that Ring Magazine.) So all these young’uns start out with visions of themselves as a future champ, CEO, kingpin or kick ass artist, but these hallucinations are quickly revised downward, until they find themselves pondering their spare change for the longest time, fidgeting, frowning and taking deep breaths, before deciding, finally, to buy that day-old donut. In 1984, I still thought that the right combination of words could wake up and transport everyone, bank tellers, bus drivers, butchers, and I was loco enough to think I had been chosen for the job. In any case, I had written so few poems by then, I could memorize them all. With my eyes closed, I’d recite without paper, clutching a beer bottle. The applause pumped up my confidence, and after a few weeks of this schtick, the organizer had me read with Knight. That night, as I was drinking a Rolling Rock at the bar, Etheridge ambled over.

“You ready?”

“Yeah.”

“Are you a poet?”

Annoyed, I stared at the man, “I’m reading with you and I’m not a poet?”

“Just answer me. Are you a poet?”

“Of course I’m a poet!”

“OK, so let’s go read then!”

That was the old fox’s way to get me riled up, and it worked. Later, Etheridge would jokingly call me “professor,” for my jejune seriousness, I suppose. I have never earned a college degree, and neither did Etheridge until 1990, the year before he died. Knowing Etheridge was very sick, I phoned him in Indiana.

“Goodbye, Etheridge.”

“Goodbye, professor.”

And goodbye, North Philly, at least for now, and let’s end with Etheridge’s words:

My life, the quality of which
From the moment
My father grunted and comed
Until now
As the sounds of my words
Bruise your ears
IS
And can be felt
In the one word: DESPERATION
But you have to feel for it.

  

Linh Dinh was born in Saigon, Vietnam in 1963, came to the U.S. in 1975, and has also lived in Italy and England. He is the author of two collections of stories, Fake House(Seven Stories Press 2000) and Blood and Soap (Seven Stories Press 2004), four books of poems, All Around What Empties Out (Tinfish 2003), American Tatts (Chax 2005),Borderless Bodies (Factory School 2006) and Jam Alerts (Chax 2007), and the novel, Love Like Hate (Seven Stories Press 2010). His work has been anthologized in several editions of Best American Poetry and Great American Prose Poems from Poe to the Present, among other places. Linh Dinh is also the editor of the anthologies Night, Again: Contemporary Fiction from Vietnam (Seven Stories Press 1996) and Three Vietnamese Poets (Tinfish 2001), and translator of Night, Fish and Charlie Parker, the poetry of Phan Nhien Hao (Tupelo 2006). He has also published widely in Vietnamese.

 

                                                                                                                                                                               

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Who are you to write about it?

Who are you to write about it? 3

Audrey Chin, the South-East-Asian author of As the Heart Bones Break, a  novel about Vietnam’s wars and the aftermath, defends her right to write about a Vietnamese man and his search for identity. Provocative and passionate, this essay asks the important questions – Who  can claim to be  a Vietnamese artist? What makes for an authentic Vietnamese work?

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The unasked question simmered — “Who are you to write about it?”

I was attending a session on Malaysian writing at the Singapore Writers Festival.  The panellists were three authors — an American woman, a Singaporean man of Indian ethnicity and a Malaysian of Indian ethnicity who left the country twenty years ago.  All three wrote in English.  Amongst the audience were “real” Malaysians from the countries majority ethnic group who wrote in the national language.  There were also ordinary readers, checking the authenticity of the works against the appearance and credentials of the authors.  That background unease, the simmering question… it couldn’t be helped.

Finally, the American woman attacked the issue head on. “It’s fiction,” she said. “The question is does it read well, does it work?”

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As a Singaporean and female author of As the Heart Bones Break, a Vietnamese story spanning 60 years of the country’s recent history and one Vietnamese man’s life, I too have been asked that question.  Unlike the American woman, I’m unwilling to dismiss the challenge implied in it.

Must one be Malaysian to write a Malaysian story? Or Vietnamese to write about the Vietnamese resentment about American involvement, the subsequent regret over the Communist victory and the rest of it?

It’s a question which begets more questions.

Who is qualified to tell a story authentically? The outsider looking in with fresh eyes? The insider screaming to be let out? The one standing at the margins – part of but not quite?

If indeed one must be Vietnamese to tell a Vietnamese story then who is Vietnamese? Is it a question of self-identification? Are there boxes that must be ticked? Born in Vietnam? Born of Vietnamese parents? At least one Vietnamese parent? What about the minority ethnicities? The Chinese-Vietnamese community?  What about someone like myself who speaks, reads and writes Vietnamese, lived in Little Saigon for ten years and visits Ho Chi Minh City at least once every six weeks? Someone who nonetheless hasn’t a single Vietnamese gene in her DNA?

I can only defend my own particular position.  Unlike Vietnamese-American authors Andrew X. Pham and Andrew Lam, I wasn’t born in Vietnam nor did I experience the war and the loss of 1975. Unlike Angie Chau, Aimee Phan and Monique Truong, I didn’t grow up with the sense of “other” and of “displacement”. But like them, I too have heard the silences, I too have lived with the denial and the need to leave it all behind to build something new.

“I never saw a dead body,” I have been told by a husband who lived his first 28 years in war.
“He was the kindest and gentlest of men,” I have heard my sisters-in-law say about a father-in-law who was a Viet Minh guerrilla and an aficionado of fighting roosters and fighting fish.
“What I admire most about my father is that he’s never spoken about it, all the things that happened to him in re-education,” my nephew says.

I have shopped in the Little Saigons of America and at the Big Market in new Saigon. I have walked down padi bunds to worship at family graves and crowded myself into smoky underground tea-rooms to soak in the nostalgia for Trinh Cong Son and Pham Duy

Viet Thanh Nguyen, DiaCRITIC’s editor writes about the fluidity of artists’ identities, the communities they come out of, the ones they claim to represent and the ones they must unfetter themselves from to find their own voice.

I claim simply the right to write what I know.

Who are you to write about this?They are mine, the bones of the story I finally set on paper.  Here is a bangle for a very tiny wrist, my belated wedding gift when finally my husband and I set foot in Vietnam in 1990.  It was my mother-in-law’s wedding bangle, the only thing the family had of value to give to their foreign sister-in-law after 15 years of Communist rule. There is the ID card and bank book that became worthless after April 30th 1975.  There is the picture of my husband and his adopted father, the South Vietnamese man who worked in the French Civil Service. I do not have a picture of his blood-father, the Viet Minh guerrilla. These artefacts form the skeleton of the story   – two men, the best of friends but on opposite sides politically; a woman with space in her heart for both; the child in between; the missing bits…  They are the skeleton of Vietnam’s recent history too.

In any case, it’s not about me. The proof of my claim to authenticity lies with the readers.

One Vietnamese reviewer of As the Heart Bones Break wrote, “As a Vietnamese, I love the differing points of view on the war and life as immigrants in the US. .. I see all the people I know around me in these characters.”  However, another Vietnamese reviewer said some of the characters in American had been painted as “caricatures of their former selves, bitter and vengeful old men and women, unwilling to accept the cards that fate had dealt them.”

Which of them is right?

Once the words are sent out into the world, they take a life of their own. As the Heart Bones Break is finished and sent out.  What the world will make of it is no longer my concern. But I am still a daughter-in-law of the Vietnamese Diaspora, a wife and mother of Vietnamese seed.  That does not change.  As the Vietnamese know, when I die, it will be at the family altar of my husband’s line that my memorial photograph will hang, not in the home of my birth family. That’s being insider enough I guess; the ultimate acknowledgement.

Who are you to write about this? 2Audrey Chin is a South-East-Asian writer who has been a daughter-in-law of the Vietnamese diaspora for over thirty years. As the Heart Bones Break, her latest novel featuring the life of a South Vietnamese man and his family over the last sixty  years was launched and sold out at the 2013 Singapore Writers Festival in November.

 

                                                                                                                                                                      

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Please take the time to share this post. Sharing (on email, Facebook, etc.) helps spread the word about diaCRITICS. Who do you think is qualified to tell a story authentically? Must one be Vietnamese to tell a Vietnamese story? Do you consider a story less authentic if it is written by someone who did not personally experience it? Join the conversation and leave a comment!

                                                                                                                                                                     

January 2014 News and Events

What happened in January 2014: news and events relating to Vietnamese at home and in the diaspora.

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Events


Mark your calendar. On February 7, watch online the historic premiere of P. Q. Phan’s opera, The Tale of Lady Thị Kính.
P. Q. Phan's opera premiere


Viet Kieu in the news


LGBT protesting• The Vietnamese American community in Orange County voted in favor of allowing the LGBT members to participate in the coming Tet parade.


Van-Anh Vanessa Vo Van-Anh Vanessa Vo performs her unique blend of music on NPR’s Tiny Desk Concert. A wonderful treat!


Gay star Peter Le• Gay star Peter Le wants to break some Asian stereotypes.


Sexual assault victim Kim Nguyen Kim Nguyen sues LAPD for sexually assaulting her. Abusive Korean-American cops are apparently well-known in Koreatown. Be safe and stay out of the area.


Yongah Hill Immigration Detention Centre Vietnamese asylum seekers flee detention centre.


Social entrepreneur Nguyen Lan Vy Vietnamese-American social entrepreneur Nguyen Lan Vy helps provide skills and sustainable income for craftspeople in central Vietnam.


Kim Pham Kim Pham dies from beating outside nightclub. [LAT]


Vietnam’s cyber terrorist troops are targeting dissidents in the U.S. and France.

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News about Vietnam


Lunar New Year• The Lunar New Year celebration may have negative impact on Vietnam’s economy.


Persecution of Christians• The Society of Jesus is sponsoring a number of activities to mark the 400th anniversary of the arrival of the first Jesuit missionaries in Vietnam.


Disputed islands• The Vietnamese government is changing its strategy on the disputed islands with China.


Hacker Huynh Van Man Vietnam police arrested 10 hackers accused of running two different websites that steals credit card information.


Ninh Thuan nuclear power plant model Vietnam may delay plans for its first nuclear plant. I guess this also delays the Ba Mắt Cá Kho Tộ that you’ve been anticipating. [Reuters]


The Vietnam Association of Victims of Agent Orange The Vietnam Association of Victims of Agent Orange (AO)/dioxin (VAVA) has been helping AO victims since its inception on Jan 10, 2004.


Vietnam is planning initial public offerings for some of the country’s largest state-owned enterprises.


Vietnam boosts maritime security with Thailand, Malaysia, and Cambodia.


Vietnam’s main stock index closed at a four-year high, outperforming other Southeast Asian Markets.


Other


Guarding against Chinese invasion forces• In the face of geopolitical developments, the Battle of the Paracel Islands in 1974 yields “some useful and enduring lessons for Hanoi.”


Martin Luther King, Jr• A historian reflects on Martin Luther King Jr.’s legacy and Vietnam.


Rice exports chart• Vietnam’s rice farmers are growing a crop that is becoming unprofitable.


Far From Vietnam• The 1967 French anti-war documentary Far From Vietnam has been released on DVD by Icarus Films.


Religious hostilities• A PEW study finds the high level of hostilities involving religion peaked in 2012.


• XOOM announced its will launch its money transfer service to Vietnam.


Special thanks to Viet Thanh Nguyen for providing many of the news items.

Peace!
RP
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A Review of “Lost in Paradise”

Eric Nguyen presents an in-depth review of the Vũ Ngọc Đãng’s film Lost in Paradise and the reason why it rises above the “gay film” genre: it has not only become a cultural phenomenon, but it also planted the seeds for substantial social change.

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Movie Poster for 'Lost in Paradise'
Movie Poster for ‘Lost in Paradise’

Vietnam has a complex relationship with queerness. On the one hand, many in Vietnamese society view it as an import of Western culture. On the other, the country has been opening up towards the idea, especially with talks of reversing the ban of same-sex marriage.

Undoubtedly, the success of the lesbian, gay, bisexual, and transgender movement in Vietnam can be linked to the increasing visibility of LGBT people in the media. The same way movies like Brokeback Mountain changed the face of the queer other in American society, movies in Vietnam are sites of dramatic change in representation of LGBT Vietnamese people.

A major milestone in LGBT visibility came in 2011 with the release of Vũ Ngọc Đãng’s film Lost in Paradise (original title: Hot boy nổi loạn và câu chuyện về thằng Cười, cô gái điếm và con vịt). The film made headlines because of its gay characters, yet it wasn’t the first Vietnamese film to have queer content. 2009 also saw Bui Thac Chuyen’s Chơi vơi, which had lesbian subtext. Even Vũ’s 2004 directorial debut, Nhung co gái chân dài, had its bisexual characters. Yet the difference between those films and Lost in Paradise is the latter’s audacity to put queerness on center stage.

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Lost in Paradise begins with Khôi (portrayed by pop singer Hồ Vĩnh Khoa) arriving in Saigon after his family disapproves of his sexuality. Vulnerable and lonely, he unguardedly befriends Lam (Lương Mạnh Hải) and Đông (Linh Sơn), “brothers” with a room to share. The tables quickly turn as Lam and Đông attack and rob Khôi, leaving him naked in their decoy home. We soon find out that Lam and Đông not brothers, but lovers as well as con artists and “hot boys” or male prostitutes. Khôi soon learns that survival in the paradise city of Saigon is tougher than he first thought. He wanders the streets, works as a porter, and gets injured on the job. Meanwhile, Đông betrays Lam, taking the stolen loot and leaving him in Saigon alone. Freed from an abusive relationship, Lam finds Khôi sleeping in the streets, wounded and penniless. After a brief fisticuffs, Lam brings Khôi home in an act of penance, pity, and loneliness. “I need a companion to wash away the blues,” he tells Khôi. “And by the look of things, so do you.” Soon after, they fall in love.

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Lam (left, Lương Mạnh Hải) taking care of an injured Khôi (right, Hồ Vĩnh Khoa)

What is remarkable about the movie is not the gay characters, but rather the way Vũ treats them and avoids stock portrayals of such characters in a cinematic tradition that has historically marginalized them as gender deviants to be seen as comic reliefs. Instead, we see the couple engage in graphic acts of sex. We also see the gay couple living their daily lives in modern Saigon as they cook, go on dates, and even dress up their cats. In Khôi and Lam, there is a functioning gay couple. It is this normalizing of gay lives that is part of the triumph of the film.

Contrasted to the tenderness of domestic life are the brutality of the city and the differing attitudes of both characters. Hurt by past abusive relationships as well as his job as a hot boy, Lam sees gay relationships as inherently temporary, a sentiment shared by his former lover, Đông who breaks into the lovers’ apartment to reclaim Lam. “What is there to keep a gay love like yours permanent?” Đông asks in the climatic scene. “[It’s] fickle like a child with toys. [You] hook up, have a bit of fun, once you’re over it, find another toy.” With Lam and Đông, Vũ vocalizes the conservative societal view of gay love as immature and transgressive. This view is balanced by the liberal and more gay-positive view of Khôi who argues: “You can’t pick and choose your sexual persuasion, but you can certainly choose the way you live your life.” By giving his viewers such contrasts, Vũ asks his viewers to consider what life must be like for gays in Vietnam and what life can be like.

Such contrasts are the essence of Vũ’s film, making it more than simply a gay film.

Indeed, paralleled to Lam and Khôi’s plotline is the entirely separate story of Hạnh, an aging female prostitute (folk singer Phương Thanh) and Cười (Hiếu Hiền) a mentally handicapped mute and garbage collector. Cười visits Hạnh repeatedly, only to be rebuked by both Hạnh and her pimp (Nsưt Kim Phương). After Cười finds a duck egg, which he plans to hatch and raise, Hạnh opens up about her innocent past in countryside in a duck farming village. Once the duck hatches, Hạnh and Cười form a strong relationship dissimilar from that of Lam and Khôi: instead of a sexualized partnership, it is merely platonic, asexually heterosexual.

Phương Thanh as Hạnh, an aging prostitute.
Phương Thanh as Hạnh, an aging prostitute.

Though different stories, Lam and Khôi’s and Hạnh and Cười’s have many similarities. Perhaps the most significant is the prevalence of violence.  In fact, both Lam and Khôi’s and Hạnh and Cười’s stories end violently in scenes that closely mirror each other. Vũ repeatedly uses this technique throughout the movie. Where one character raises a knife to protect his lover, the other raises her knife against her pimp to protect a man she barely knows. Where one is beaten by a gang of men with sticks, the other carries a stick to beat off attackers. The effect is circular, akin to riding on the merry-go-round or déjà vu in the best of ways. It also highlights the interconnection of these two stories.

In this way, Lost in Paradise rises above the “gay film” genre. It not only focuses on the condition of gays in modern day Vietnam, but also the alienation and violence of urban life and the temporary connections forged between strangers that allows for survival. As a filmmaker, Vũ not only shows this through plot, but also through the visual elements of film. Sometimes within the same frame, we might see the working poor sleeping in deplorable conditions, while in the background, we city lights, shadows of passing cruise ships, trains. Symbols of progress are juxtaposed next to symbols of depravity. Such a layering of plot, commentary, and visuals as well as breakout performances (particularly from Phương Thanh and Hiếu Hiền) makes this film so haunting.

Lost in Paradise is a stunning achievement of contemporary Vietnamese cinema in an age of disappointing horror films and self-conscious directorial efforts. Thuy Linh recently criticized the Vietnamese movie industry, arguing that it is in crisis of “running out of ideas.” She proposes that Vietnamese directors focus on historicals instead of contemporary subject matters since these “have already been amply explored.” However, with Lost in Paradise, Vũ shows that there is plenty to explore. Directors must simply look for stories that have not yet been told: stories of the marginalized and the misunderstood. Lost in Paradise does this, and in doing so, it has not only become a cultural phenomenon, it also planted the seeds for substantial social change.

Watch Lost in Paradise here.

Eric Nguyen has a degree in sociology from the University of Maryland along with a certificate in LGBT Studies. He is currently an MFA candidate at McNeese State University and lives in Louisiana.

                                                                                                                                                                      

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Please take the time to share this post. Sharing (on email, Facebook, etc.) helps spread the word about diaCRITICS. Join the conversation and leave a comment! Have you seen Lost in Paradise? Do you agree with this author’s review of the film? Does it represent the LGBTQ community more accurately than past Vietnamese films with queer content?